Revelation has the most developed trinitarian theology in the New Testament, with the possible exception of the Gospel of John…
At the same time as it withholds the glory of God from a world in which the powers of evil still hold sway, it recognises the presence of God in this present world in the form of the slaughtered Lamb and the seven Spirits who inspire the church’s witness. By placing the Lamb on the throne and the seven Spirits before the throne it gives sacrificial love and witness to truth (emphasis mine) the priority in the coming of God’s kingdom in the world, while at the same time the openness of the creation to the divine transcendence guarantees the coming of the kingdom. God’s rule does not contradict human freedom, as the coercive tyranny of the beast does, but finds it fulfilment in the participation of people in God’s rule: that is, in the coincidence of theonomy and autonomy.
Richard Bauckham, The Theology of the Book of Revelation (Cambridge University Press, 1993), 164.
In Anticipation 